Letters from Leo — the American Pope & US Politics

Letters from Leo — the American Pope & US Politics

Empathy Isn’t Optional For Christians

Pope Leo XIV told St. Peter’s Square on Sunday that forgiveness is indispensable, then turned to the 9/11 anniversary. Jesus says what happens to the servant who feels nothing for the man in his grip.

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Christopher Hale
Sep 14, 2026
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A crowned king at a counting table covered in coins, ledgers and money bags points across it at a bearded servant, while two clerks look on and a scuffle plays out in the walled city behind them.
“The Parable of the Unmerciful Servant” by Jan Sanders van Hemessen, oil on panel, circa 1556, at the University of Michigan Museum of Art. The crowned king points across the counting table at the servant whose debt he canceled; behind them, that servant seizes a fellow servant outside a guarded gate. (University of Michigan Museum of Art)

Dear friends,

The Gospel this week turns on two words in the middle of a parable, and most of us read straight past them.

Jesus says the king was moved with compassion, and the Greek verb underneath that phrase is built from splagchna, the word for the guts — a feeling that lands in the body before the mind can vote on it.

Empathy isn’t optional for Christians.

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Today’s Readings

“Moved with compassion the master of that servant let him go and forgave him the loan.” — Matthew 18:27

The Gospel this week turns on two words in the middle of a parable, and it’s easy to skip right past them. A servant owes his king ten thousand talents, a sum no laborer could earn in a thousand lifetimes, and the king orders him sold along with his wife and children.

The man falls on his face and begs for time. Then Matthew writes: “Moved with compassion the master of that servant let him go and forgave him the loan.”

Matthew chose that verb with care. The Greek is splagchnistheis, built from splagchna, the word for the guts, the organs behind the ribs.

It names a feeling that lands in the body before the mind has a chance to even consider it.

Matthew uses the same word for Jesus when he looks out at the crowds and sees sheep without a shepherd, and again outside Jericho, where he stops to touch the eyes of two blind men.

Luke uses it to describe the Samaritan on the road and to the father who runs down the lane toward his prodigal son.

Whenever the evangelists want to show us God’s own heart in motion, this is the word they reach for, and in this parable the king gets it. The king, Jesus tells us, is the Father.

These are striking words to hear in the week of the twenty-fifth anniversary of September 11. Pope Leo XIV knew what the calendar held.

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